Akinola, Repudiate Anti-Gay Violence

March 24, 2008

Gay Man Attacked at Mac-Iyalla Funeral


Some of the young men of Changing Attitude Nigeria

(press release e-mailed by Davis Mac-Iyalla, director of Changing Attitude Nigeria)

Changing Attitude Nigeria leader narrowly escapes death

Changing Attitude calls on the Primate and bishops of the Church of Nigeria to
condemn attacks on homosexuals

A shocking story of mob violence has emerged which almost culminated in the
death of one of the leaders of the Changing Attitude Nigeria (CAN) group in
Port Harcourt. The violent attack occurred in the context of the funeral
ceremony being held for the sister of Davis Mac-Iyalla, attended by six
members of the Port Harcourt group on Thursday, 20 March 2008.

The CAN Port Harcourt leader who was the subject of the attack said:
“I am in total shock and living in fear while feeling the pains I suffered in
the hands of a mob group that attacked me at the Service of Songs for Davis’s
late sister. While hymn singing was going on a muscular man walked up to me
and asked me for a word outside the compound.

“The next thing I saw was a mob group who were there to attack me. They
started slapping and punching me, kicked me on the ground and spat on me. I
have never known fear like I knew when they were brutalizing me. I thought
they were going to kill me there and then. While beating me they were
shouting: ‘You notorious homosexual, you think can run away from us for your
notorious group to cause more abomination in our land?’ Those who attacked me
were well informed about us so I suspect an insider or one of the leaders of
our Anglican church have hands in this attack.”

Colin Coward, Director of Changing Attitude England, said:
“The attack on one of the CAN leaders in Port Harcourt is a terrifying
indictment of the attitude of the Church of Nigeria to LGBT people. Violence
against LGBT people has been encouraged by Archbishop Peter Akinola and the
leaders of the Church of Nigeria. They have attacked the presence of LGBTs in
church and society, and supported a bill which would reinforce prejudice
against LGBT people.

“Changing Attitude calls on the Church of Nigeria to denounce violence against
LGBT people. We challenge the leaders of the global south coalition to repent
of their un-Biblical views which fuel prejudice against LGBT people in our

Davis Mac-Iyalla, Director of Changing Attitude Nigeria, learning of the
attack, said: “Please hold the Port Harcourt group in your prayers as we seek God’s guidance on this ugly and sad period of testing in our life.”

The thugs who attacked the Port Harcourt leader told him: “We will not rest
until we silence you and any who join you to pollute the land with the
abominable act of homosexuality. You are perverts who go around corrupting and
inducting young people into our evil society. We will kill you and it will be
a favour to the country. Nigeria will not contain you or any other person that
practices homosexuality.”

January 29, 2008

Nzimbi Fiddles While Kenya Burns


Kenyan Archbishop Benjamin Nzimbi leading an anti-Gay forum in Rochester, Minnesota one year ago this week. He claims the Kenyan Church is growing madly, but this talk attracted all of 40 souls.

It’s been a month now since the elections in Kenya, and so far the violence is unabated. This is a particular tragedy felt all over Africa and all over the Anglican Communion. Lives are being lost and hopes are being dashed all over the continent, because up to now Kenya has been a particularly bright spot. It is a large and prosperous country which successfully moved from one-party rule to democracy. Now it appears the government has stolen the election, leading at first to mass street protests, then a government crackdown, and finally violence, which has degenerated into tribal hatred. And somewhere near the middle of it all stands the Anglican Archbishop Benjamin Nzimbi, heretofore best known as a Gay-hating wedge-driver splitting the Episcopal Church in America.

He should have stuck to his own knitting. He should have concentrated on his own country instead of conducting border raids in the United States.

But the same can be said of many Anglican Archbishops in Africa. They’ve been so busy conducting anti-Gay campaigns in the West they’ve neglected their own countries and their own churches.

But wait, it gets worse. Several weeks before the late December elections, Nzimbi was appointed the head of a special religious peace commission to hold the country together through the electoral process—to bless it, if you will. Here’s how the Anglican Church of Kenya’s website described it:

Religious organizations in Kenya have launched a peace campaign to ensure a peaceful and secure process as the December 2007 general elections approach.

The campaign whose slogan is “Chagua Amani Zuia Noma” (Choose Peace Avoid Chaos) was launched recently by President Mwai Kibaki at a colorful ceremony at the Kenyatta Conference Centre grounds.

The Chairman of the inter-religious forum, The Most Rev. Benjamin Nzimbi had this to say during the launch:

It is my great pleasure to welcome all of us to this grand occasion. Today, we join hands with the rest of the world to celebrate peace and remind ourselves of the immense negative effects of conflict and violence.

Your Excellency, Ladies and gentlemen, peace is so important in our lives that we should not allow the transient activity of holding elections leave us beholding each other as enemies. We are one nation: Our differences in language, race, religion and economic power are just a flavour that makes living together interesting and worthwhile.

The “Excellency” he refers to is, of course, President Mwai Kibaki, the one who stole the election from opposition leader Raila Odinga.

So there was Nzimbi in September, receiving his “peace coronation” from the current President in the absence of the opposition leader. They must have all felt pretty good about what they were doing that day, ensuring peace and all.

Here’s what Kenya looked like yesterday.


Of course, since the riots broke out, Archbishop Nzimbi and his peace commission are nowhere to be found. They sided with the status quo back in September and now have no credibility at all with the average Kenyan.

So the Anglican Church is ducking undercover to save its skin. Other international friends have had to go to Kenya to faciliate negotiations, including former UN Secretary-General Kofi Annan and retired Anglican Archbishop Desmond Tutu of South Africa. As the violence gets worse, the peace prospects dim.

Interestingly, the next news story on the Kenyan Anglican website carries these two worthies: schismatic American priests Bill Atwood and Bill Murdoch, who were recently ordained Bishops of Anti-Gayville by Nzimbi:

bill-atwood.jpg bill-murdoch.jpg

Don’t these White guys just look precious in their lace and finery? This stuff would be funny if it weren’t so tragic.

The one thing they all have in common—Nzimbi, Kibaki, Atwood, Murdoch and their American enablers—is that they really don’t care who gets hurt, as long as they get their way.

As we’ve seen over and over in nation and after nation, fake religious leaders define morality in personal, sexual terms to enable governments to act immorally, thus enriching those in power. We see it in America, in Nigeria, in Kenya, in Europe, in Central and South America, in Russia, in the Middle East; we see it everywhere.

How long, oh Lord, how long?

Pray for Kenya. Pray for the Church.++

December 27, 2007

Ugandan Bishop Pops Off—on Christmas!


There is no end to Gay bashing in Africa, but now an Anglican bishop has sunk to a new low: using his Christmas sermon as the occasion.

The New Vision, “Uganda’s Leading Website,” reports this:

THE Government should not yield to pressure and legalise homosexuality and lesbianism, the Bishop of Bukedi Diocese, the Rt. Rev. Nicodemus Okille, has appealed.

The bishop, who was delivering his Christmas sermon at St. Peter’s Church of Uganda Tororo on Tuesday, said the acts violate both the biblical teachings on marriage and African culture.

Okille criticised the advocates of gay rights, saying they had no place in the Kingdom of God.

Some Bible preaching, huh?

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “God hates fags. Gay sex is unafrican. Give lots of money to the Anglican Church.”

Using Christmas Day to deliver this hateful sermon is beneath the Christian religion—but it helps fill Archbishop Henry Orombi’s coffers.

December 13, 2007

Nigerian Witchhunts: Pentecostal Violence against Children

Filed under: Anglican,Blogroll,Christianity,LGBT Rights,Nigeria,Peter Akinola,Schism — Josh Thomas @ 9:22 am


As if there weren’t enough to be depressed about, the British newspaper The Guardian reports about the scapegoating of children in Nigeria:

Evangelical pastors are helping to create a terrible new campaign of violence against young Nigerians. Children and babies branded as evil are being abused, abandoned and even murdered while the preachers make money out of the fear of their parents and their communities.

Do read the article; yes, it’s depressing, but it’s an invaluable firsthand account for anyone who wants to understand Africa, its churches and worldwide fundamentalism. Here is the Pentecostal church at work—taught Biblical literalism by American and Scottish missionaries, the article claims—not the Anglican Church of Nigeria, which prefers to scapegoat Gay, Lesbian and Trans people instead. Archbishop Peter Akinola doesn’t advocate gouging Gay eyes out or throwing acid in their faces (although Davis Mac-Iyalla’s been threatened with the latter), he wants to jail Gay people for 14 years instead.

With all that is screwed up about Nigeria, you’d think Akinola would speak out against the abuse of children. But you’d be wrong. Since Anglicanism has to compete with Pentecostalism (and by many reports, is losing that competition), you’d think he’d compare and contrast these two versions of “Christianity.” But again you’d be wrong.

Beware the next time you hear some right-wing American Christian tell you to support missionary work. Chances are, the missionaries are just teaching Pentecostal-style hucksterism: how to get rich by stealing and committing violence in the name of God.

Lord, have mercy. Defenseless children!++

December 7, 2007

Kolini Tries Bait & Switch in Rwanda: “No Mingling” with Gays


Here’s the news from The New Times in Kigali, as aggregated by AllAfrica.com:

Archbishop Emmanuel Kolini has called on churches in the East African region to fight against homosexuality for the good of the society.

The leader of the Province of the Anglican Church of Rwanda insisted that Anglican churches in East Africa will not mingle with the homosexuals in the affairs of the church for the good of the community.

“We are reformed Anglicans who want to adhere to the original creeds of the Bible, and that’s why our church has decided to ignore the 2008 Lambeth Conference because it has not done much to fight homosexuality in the communion,” he said on Sunday.

Other than being another blanket condemnation of Gay people to advance his position in domestic and Church politics, it’s hard to interpret Kolini’s exact meaning. If he actually did say the words “the original creeds of the Bible,” it’s an incoherent statement; the Bible doesn’t contain any creeds.

The “no mingling” bit is equally confusing. Remember, English is not the native language of Archbishop Kolini or the news reporter, Grace Mugabe. The meaning and use of words changes from place to place. If you thought Biblical interpretation was difficult, try parsing the English spoken in Africa.

Suffice it for now that Kolini has felt the need to demonize Gay people, so ignore the plausible distraction and keep your eye on what he’s really up to. You can bet it’s really about politics.++

December 1, 2007

Nigeria & Shariah: Cool Out


There’s an interesting report today about Nigeria in The New York Times. It debunks the notion, constantly repeated by Anglican schismatics, that Archbishop Peter Akinola has to promote draconian anti-Gay laws to compete with the Muslims.

Shariah hasn’t worked out too well. One guy got his hand amputated for stealing a cow, but otherwise, the politicians turned out to be politicians.

The shift reflects the fact that religious law did not transform society. Indeed, some of the most ardent Shariah-promoting politicians now find themselves under investigation for embezzling millions of dollars. Many early proponents of Shariah feel duped by politicians who rode its popular wave but failed to live by its tenets, enriching themselves and neglecting to improve the lives of ordinary people.

For the past two years, U.S. Episcopalians have been treated to the amazing spectacle of White Southerners trying to place themselves under the jurisdiction of Black African archbishops, in a bid to segregate Gay people. Schism is now a cottage industry, complete with coffee mugs, T-shirts and cheap mousepads, as well as multi-million-dollar lawsuits.

The frenzy has even reached usually-placid Canada, where last week a retired bishop defected to Chile and became a Southern Conehead.

Loyal Episcopalians have tried pointing out to the dearly departed that they’re hitching their buggies to horses they don’t know; that the cure is worse than the disease. But the fever continues unabated.

In 2006 Akinola tried to get a law passed in Nigeria that would make it illegal for LGBT people to go to a meeting, visit a website or have lunch together. His proposed penalty: 14 years in prison.

It was so ridiculous that even George Bush’s State Department protested.

When Episcopalians publicized this outrageous proposal, the newbie “Anglicans” replied that Akinola’s program was much more humane than the Islamic fundamentalists to the north, with whom he was said to compete for hearts and minds, because under Shariah the punishment for Gay sex is death.

But Shariah doesn’t criminalize lunch, and any government that wants to outlaw “sodomy” soon finds the Gross Domestic Product plumeting to zero. There’s too much sex going on to possibly root it all out. You’d have to deputize half the population, and even then most people will look the other way.

So now the “Anglicans” are stuck. They’ve hitched their wagons to an archbishop who’s an international joke. Akinola tried to prohibit freedom of speech, freedom of assembly, freedom of the press and freedom of thought. They knew exactly what they were getting into, and they went with him anyway.

Their plunge over the cliff will be long and hard, so look away and don’t watch.

Meanwhile it’s interesting that the four U.S. dioceses considering secession (out of 110) have suddenly taken up with the Chilean Coneheads, not Akinola. His sun has set.

Still, it’s a long way from Falls Church to Buenos Aires, and the archbishop there is fruitcake. Sooner or later the Virginians will run out of places to hide. Not secession nor nullification nor segregation are sufficient to keep them safe from Gay people on their knees.++

November 26, 2007

Kleptocracy: Government by Thieves


Episcopal Café has a wonderful tribute today to Archbishop Desmond Tutu, written by Dr. Howard Anderson, warden of the Cathedral College at the National Cathedral in Washington, which recently presented him with a prize. Tutu stayed for a week and Anderson got to spend a lot of time with him. The article brings some good insight into Tutu’s spirituality and manner of life.

Anderson goes on to compare the Little Giant of South Africa with another African Archbishop, Peter Akinola:

When I read Archbishop Akinola, and for that matter, people like Bishop Duncan, I see a model of a God I do not recognize. A God who would ask God’s people not to emulate compassion, or combat injustice, oppression and evil, but rather, to judge those who fall outside of what can only be called a modern version of purity codes. It is an Old Testament God of wrath, of judgment, of tribe and clan that emerges.

Anderson also tells the truth about something most secessionist Episcopalians don’t know or try to deny: that Akinola’s claims of massive, exponential growth in the Nigerian Church are dubious at best.

While the intimidating presence of men of power like Archbishop Akinola thunder, Anglicans by the thousand in Nigeria leave the Church to find the “Good News” being lived out and preached in Pentecostal and other churches. Nigerian friends of mine tell of visits home in formerly Anglican areas that are now predominantly Pentecostal, for those churches are trying to meet the needs of the people, not to find new ways to condemn others.

But then Anderson goes off track, in my opinion. He makes a prediction about the future:

I think the Akinolas will soon give way to a less power hungry, more egalitarian leader, and with that, a polity which is more democratic, where clergy and laity, not just primates and bishops, discern God’s will for the Church. We must be patient. And even as men like Archbishop Akinola castigate us, reject our way of being Anglican Christian, we must pray for them. I must be patient like Archbishop Tutu told me to be.

It’s the “soon give way” that caught my eye. I posted this reply:

I wish I could share Dr. Anderson’s unabashed optimism about the post-Akinola generation of Church leaders. Nigeria is a kleptocracy. Corruption is rampant and institutionalized. Akinola serves this system, as do certain other very vocal African bishops. Gay-bashing also serves this system by providing scapegoats.

South Africa is a special case. Many people there, especially Mandela and Tutu, heard God’s call to serve justice and the people. God calls in Nigeria, Uganda and Zimbabwe too, but fewer people seem to be listening, except for the Gay people.

The good news is there are LGBT voices being heard in Uganda, thanks in part to Integrity; and in Nigeria, in large part due to Changing Attitude (Davis Mac-Iyalla and Colin Coward). I have talked by phone with two or three other young Gay men in Francophone Africa, though I’m unaware of any LGBT voices raised in Zimbabwe, which is so far down the tubes it’s entirely lawless.

What seems important to me as a Gay American Episcopalian is that we take a few steps on behalf of our African sisters and brothers. First, pray for them, knowing that God hears their cries and weeps with them. Second, do what we can to publicize the voices of LGBT Africans and help to tell their stories about actual conditions in their countries. Third, we should continue to press government and Church officials to respond to abuses of power directed at LGBT Africans to further the kleptocracy. There is no excuse for the worldwide Anglican Communion to participate in demonizing our people.

Fourth, LGBT Americans need to take a much more international view of LGBT issues. People are being murdered all over the world for being Gay. Skinhead thugs beat LGBT people in Russia with the cooperation of Putin’s police. Saudi Arabia and Iran cheerfully execute our people.

In short we need our own foreign policy, independent of Washington, London and Brussels. We need our own diplomats, as well as armies of organizers. As human rights are slowly won here in the West, our focus must shift to organizations such as the International Lesbian and Gay Association.

We are citizens of the world, skeptics of our own rulers; it’s not like we don’t have kleptocrats here. When U.S. Rep. William Jefferson (D-New Orleans) wanted to make some cold hard cash (discovered in his freezer), where did he go? To Nigeria, the capital of kleptocracy.

So we know what’s happening here and elsewhere. As we extend our gains in the U.S. and Western Europe, it’s time to expand our movement to the whole world.

Jesus said, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”
Matthew 25:40

November 24, 2007

Schismatics Hail Support from Malango, Orombi


Henry Orombi, Archbishop of Uganda

I continue to be amazed, as schism unfolds in Anglican Land, that any sensible American or Canadian would be caught in the same room with such unsavory characters as Archbishop Bernard Malango and Bishop Nolbert Kunonga, much less to consider them spiritual leaders. They’re crooks.

But anti-Gay Anglicans in Canada and the U.S. are falling all over themselves to trumpet Malango’s latest support for schism. He and Archbishop Henry Orombi of Uganda signed a letter praising the breakaway Canadians who are aligning with the Southern Cone in South America.

Here is how Stephen Bates described Kunonga last year in a column for the Church of England newspaper:

“The list of 38 charges against the good bishop, who is a crony of Robert Mugabe, brought against him by his own black parishioners, include little matters such as incitement to murder, intimidation, ignoring church law, mishandling funds and proselytising for Zanu PF from the pulpit. He has also occupied a farm and evicted 40 families from a local village. A couple of months ago he even licensed the acting vice-president of Zimbabwe Joseph Msika, a man on record as saying that whites are not human beings, to act as a deacon of the church.”

Mugabe is the president of Zimbabwe, and he’s an out-and-out thug. Zanu PF is his political party. He has all but destroyed Zimbabwe’s once-prosperous economy; inflation is estimated at 2000% a year. And Kunonga is thick as thieves with him.

It’s all about that farm, you see; to stay in power, Mugabe pays off his friends and has his enemies beaten or killed.

This is how much of Africa is run, but Zimbabwe’s the worst case. It’s a nightmare.

The State Department has barred Kunonga from entering the United States. He’s not allowed in the European Union either. But he has a protector in Archbishop Malango, who has thwarted every effort by Kunonga’s own parishioners to make him stand trial in a Church court.

Obviously the North American schismatics don’t care what goes on in Zimbabwe. Their only interest is getting support from every Primate they can find.

And there are more waiting in the wings; Peter Akinola, the Primate of All Nigeria, is coming to Maryland next month to ordain more anti-Gay clergy for CANA.

Man, this is some crazy stuff: getting in bed with thugs so you can keep heterosexual supremacy as an article of Christian faith.

It’s bound to backfire sooner or later.

The Africans don’t really care about Gay people; they use Gay people as domestic political scapegoats. That’s why Mugabe says such outrageous things; he blames all of Zimbabwe’s problems on homosexuals.

You can see right through him; this has been going on for years. Here’s the BBC reporting in 1998:

Politicians call them the “festering finger” endangering the body of the nation: churchmen say God wants them dead: and the courts send them to jail. Zimbabwe has declared that it will not tolerate homosexuality – and the country’s tiny community of gays and lesbians says that means they are now the target of a state-sanctioned hate campaign.

Let the schism happen. I don’t want to be in the same room with the friends of Robert Mugabe, Nolbert Kunonga and Bernard Malango—including all the anti-Gay bloggers and commenters.

You tyrant, why do you boast of wickedness *
against the godly all day long?
You plot ruin;
your tongue is like a sharpened razor, *
O worker of deception.
You love evil more than good *
and lying more than speaking the truth.
You love all words that hurt, *
O you deceitful tongue.
Oh, that God would demolish you utterly, *
topple you, and snatch you from your dwelling,
and root you out of the land of the living!
The righteous shall see and tremble, *
and they shall laugh at him, saying,
“This is the one who did not take God for a refuge, *
but trusted in great wealth
and relied upon wickedness.”
But I am like a green olive tree in the house of God; *
I trust in the mercy of God for ever and ever.
I will give you thanks for what you have done *
and declare the goodness of your Name in the presence
of the godly.

It’s Psalm 52. God figured out these people a long time ago.++

November 18, 2007

African Bishops Afraid of Protests?


Peter Tatchell in the pulpit at Canterbury Cathedral, 1998

This from “Anglican Mainstream,” which claims to be “Anglo-Catholic, Evangelical, Orthodox, Charismatic and Mainstream,” but which is at most two of those, including “Charismatic”:

It has been affirmed that the Lambeth Conference is definitely going ahead and that prior to the Lambeth Conference there will be a mini-Lambeth in each diocese, where hospitality will be offered throughout the UK dioceses to the arriving bishops from overseas. Many bishops of course from overseas have indicated that for many reasons they cannot currently accept the invitation to Lambeth. This has to do with the impossibility for them to have fellowship with those who have blatantly defied the counsels of the Lambeth Conference and the wishes of the Communion over the last 10 years. Some have mentioned their concern at the possibility of being subject to protests over their orthodox stances.

There are at least three ways to interpret this mealy-mouthed, passively-voiced report (“It has been affirmed that…”); one is that the protest I organized against Peter Akinola in Wheaton, Illinois in September has resounded throughout the Anglican Communion. I’m not at all sure this is true, though I might like it to be.

Another is that Akinola now wants to attribute to LGBT people the same violence he incites against us—and has incited against Muslims in the past, resulting in over a hundred deaths at the hand of rioting Anglicans. Accusing Gay people of this won’t stand up to scrutiny, however, as we are some of the most peaceful folks on the planet, despite constant hetero provocations. Why, you’d almost think we were Quakers.

A third is that the Africans are looking for any excuse not to go to Lambeth, since they’ve set themselves up for “the impossibility for them to have fellowship with those who have blatantly defied the counsels of the Lambeth Conference.” Clearly these folks aren’t Anglicans at all; Anglicans don’t cluster around doctrine, but about worship in the Book of Common Prayer.

Whatever excuse they come up with, I really don’t care. Lambeth Conferences have NO power to legislate for the Anglican Communion. Neither do Primates’ pronouncements.

But I do note that Peter Tatchell, the British Gay Christian activist, has already been accused by Akinola of “violence” for interrupting the Archbishop of Canterbury George Carey’s Easter sermon in 1998—with an entirely peaceful protest that lasted all of three minutes, for which he was convicted by an English court of the mildest possible misdemeanor, the court noting that nothing approaching violence occurred. Tatchell didn’t touch Lord Carey.

That didn’t stop Akinola, though, who has since exclaimed repeatedly about Gay thugs.

I have previously noted (in my novel “Murder at Willow Slough”) these dueling stereotypes of Gay men as passive sissies (“It has been affirmed that the Lambeth Conference is going ahead”) and marauding thugs. These opposites can’t both be true, and in fact neither one is. We’re not passive, but we don’t commit violence. If you’re looking for thugs, go to Akinola’s Nigeria.

Akinola’s remarks go beyond spin to utter falsehood. The man’s a liar, and by their fruits ye shall know them.

I don’t approve of what Tatchell did necessarily, interrupting a church service (on Easter no less), but Carey is a homophobic bigot and sometimes a man’s gotta do what a man’s gotta do.

Meanwhile I note that Davis Mac-Iyalla’s protest that Abuja, Nigeria ought not to be awarded the British Commonwealth Games, backed up by Tatchell, has been successful; the 2012 Games will be held in Glasgow, Scotland.

Fewer thugs there, I take it.++

October 27, 2007

Prison Terms (or Death) for Gay People in Africa & Elsewhere


The Rev. Dr. Martin Luther King, Jr., jailed in Birmingham, Alabama for protesting injustice.

Since this blog is concerned with anti-Gay violence (and Anglican support for it), let’s compare the record of various African countries and others around the world. In those places where LGBT sex is criminalized, what’s the legal punishment?

Do bear in mind that in many cases actual genital sex doesn’t have to take place for the charge to be made; visiting a website or attending a party with Gay people present will suffice. And for God’s sake don’t dress differently!

(That was sarcasm. Read the list, recently circulated on the Integrity list-serv.)

The Cost of Being LGBT (Lesbian, Gay, Bi, and/or Trans) in Today’s World:

Algeria – A Fine to 3 Years in Prison
Angola – Labor Camps
Antigua and Barbuda – 15 Years in Prison
Bahrain – A Fine to 10 Years in Prison
Bangladesh – 10 Years to Life in Prison
Barbados – Life in Prison
Belize – 10 Years in Prison
Benin – 3 Years in Prison
Bhutan – 1 Month to 1 Year in Prison
Botswana – A Fine to 7 Years in Prison
Brunei – A Fine to 10 Years in Prison
Cameroon – A Fine to 5 Years in Prison
Cook Islands – A Fine to 14 Years in Prison
Djibouti – 10 to 12 Years in Prison
Dominica – 10 Years in Prison
Egypt – 5 Years in Prison
Eritrea – 3 to 10 Years in Prison
Ethiopia – 10 Days to 3 Years in Prison
Gambia – A Fine to 14 Years in Prison
Ghana – Not Known
Grenada – 10 Years in Prison
Guinea – 6 Months to 3 Years in Prison
Guinea Bissau – Labor Camps
India – A Fine to Life in Prison
Iran – Death
Jamaica – 10 Years Hard Labor
Kenya – A Fine to 14 Years in Prison
Kiribati – A Fine to 14 Years in Prison
Kuwait – A Fine to 7 Years in Prison
Lebanon – A Fine to 1 Year in Prison
Lesotho – Not Known
Liberia – A Fine
Libya – A Fine to 5 Years in Prison
Malawi – A Fine to 14 Years in Prison
Malaysia – A Fine to 20 Years in Prison
Mauritania – Death
Mauritius – A Fine to 5 Years in Prison
Morocco – 6 Months to 3 Years in Prison
Mozambique – Labor Camps
Myanmar/Burma – 10 Years to Life in Prison
Namibia – Not Known
Nauru – 14 Years Hard Labor
Nepal – A Fine to 1 Year in Prison
Nicaragua – 1 to 3 Years in Prison
Nigeria – 14 Years in Prison to Death
Niue – A Fine to 10 Years in Prison
Oman – A Fine to 3 Years in Prison
Pakistan – 2 Years to Life in Prison
Palau – A Fine to 10 Years in Prison
Palestine – A Fine to 10 Years in Prison
Papua New Guinea – A Fine to 14 Years in Prison
Qatar – A Fine to 5 Years in Prison
Saint Kitts and Nevis – 10 Years in Prison
Saint Lucia – A Fine to 10 Years in Prison
Saint Vincent and Grenadines – A Fine to 10 Years in Prison
Samoa – A Fine to 7 Years in Prison
Sao Tome and Principe – Labor Camps
Saudi Arabia – Death
Senegal – 1 Month to 5 Years in Prison
Seychelles – A Fine to 2 Years in Prison
Sierra Leone – Life in Prison
Singapore – 2 Years in Prison
Solomon Islands – A Fine to 14 Years in Prison
Somalia – 3 Months in Prison to Death
Sri Lanka – A Fine to 10 Years in Prison
Sudan – 5 Years in Prison to Death
Swaziland – A Fine
Syria – A Fine to 3 Years in Prison
Tanzania – A Fine to 25 Years in Prison
Togo – A Fine to 3 Years in Prison
Tokelau – A Fine to 10 Years in Prison
Trinidad and Tobago – 25 Years in Prison
Tunisia – A Fine to 3 Years in Prison
Turkmenistan – A Fine to 2 Years in Prison
Tuvalu – A Fine to 14 Years in Prison
Uganda – A Fine to Life in Prison
United Arab Emirates – Death
Uzbekistan – A Fine to 3 Years in Prison
Yemen – Flogging to Death
Zambia – A Fine to 14 Years in Prison
Zimbabwe – A Fine to 1 Year in Prison

Never underestimate the violence of the patriarchy.

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